There are many explanations for the prevalence of violence between ethnic and religious groups. In "A World on the Sick" by Amy Chua the main argument is that capitalism and the push of democracy on unstable countries is a driving force behind ethnic conflict. This could make sense in certain contexts, as the implementation of these two western institutions does not work out in a country that is already divided, especially since the variants of these western models are not being tailored to the needs of the specific nations. However, I personally think that this argument neglects many considerations that need to be made in order to understand the roots of ethnic conflict. In many nations that have gone through periods of ethnic violence, capitalism has not been either present or important. Somalia, Rwanda, Sierra Leone, and many other countries have broken out into ethnic violence without the influence of impotent democracy/capitalism. The historical conflicts between ethnic groups must be factored into the reasoning behind violence- many groups have been opposed to each other long before the advent of capitalism. Within the Muslim faith, Shiites and Sunnis have been at arms against each other for centuries, and capitalism has only served to divert some of their efforts against the westernized nations. However, capitalism cannot be blamed as the only reason that some Muslims dislike the US.
Claude Lalumiere's "The Not-So-Comic Question of Ethnic Nationalism" addresses the issue of ethnic cleansing in terms of how it happens, rather than why, as the latter is a much more difficult question to answer and must be considered in each individual case. As he puts it, "when we let hate-mongers tell us that it's okay to limit people's rights because of their ethnic identity, we let it happen." This is a point of view that makes a lot of sense to me- through the inaction of people, the hatred of the few is allowed to fester and spread amongst the general population, and the increasing passion of the hard line group can be influential amongst the dispassionate populace.
Safe Area Gorazde takes a stance similar to that of Lalumiere's, showing that before ethnic violence truly broke out, the Muslims and Serbs lived in relative peace together, but after the strong beliefs of the few Muslim-hating groups were allowed to spread, the cohesive community broke apart as people were not initially taking a strong stand against the extremist groups.
